In the interaction, although the causal relationship has not yet reached its true definition, the infinite process from cause to effect and from effect to cause, which extends outward in a straight line, has been truly sublated, and has been transformed into a circular process, thus returning to itself. The circularization of the infinite process of the rectilinear type, and the formation of its own knot around the circle into one, are also the same as the simple return that is everywhere, that is, in the unthoughtful repetition mentioned above, there is only one and the same thing, that is, the connection between the one cause and the other cause, and between the two. But the development of this connection, the interaction of this connection, is itself a transformation of distinction, but not an exchange of cause and cause, but an exchange of two links in the causal relationship, each of which is independent of itself, and according to the identity of the two,liquid bottle filling machine, the cause is the cause because it is the cause of the effect, and vice versa, the effect is the effect because it is the effect of the cause. Because of the inseparability of the two, one link is set, and the other link is set at the same time. wＷw． xiＡoshＵotxt.cＯm C. Reality （Die Wirklichkeit） Ⅲ. Interaction （Die Wechselwirkung Small, say -t-xt days. Don §165 In interaction (die wechselsirkung), which is held to be the category of differentiated cause and effect, (α) is in itself all the same,bottle blowing machine, on the one hand the cause, being original, active, passive, etc., and on the other as well. In the same way, it is the same thing to take the other side as the premise and to take the other side as the consequence of the action, the direct primitiveness and the dependence set by the interaction. That which is thought to be the original first cause, because of its immediacy, is also a passive, set being, and is also an effect. Therefore, the so-called distinction between two causes is empty. And there is only one cause in itself, and it is in its effect that this cause sublates its own substantiality, PET blowing machine ,Blowing Filling Capping combiblock, and in the same effect that it makes itself an independent cause. §156 (β) But the causal unity mentioned above is also independent. For this whole interaction is the setting of the cause itself, and only this setting of the cause is the existence of the cause. The nothingness of distinction is not just latent or just our reflection (see previous section). Moreover, the interrelation itself consists in the sublation of each established stipulation, which is transformed into the opposite stipulation, thus establishing the potential emptiness of all links. There is an effect in the original, that is to say, the original is sublated, the action of the cause becomes counterproductive, and so on. Interaction is assumed to be the full development of causality, and it also shows that the cause-image relationship, which abstract reflection often uses as a talisman, is also unsatisfactory, because reflection is accustomed to observing things from the point of view of causality, and thus falls into the infinite progression mentioned above. In the study of history, for instance, the question first arises whether the character and customs of a nation are the cause of its charter and laws, or, conversely, whether the charter and laws of a nation are the cause of its character and customs? We may then go on to say that both, national character or custom on the one hand, and charter and law on the other, can be understood in accordance with the principle of mutual connection. In this way, the cause is at the same time the effect because it is the cause in this connection, and the effect is at the same time the cause because it is the effect in this connection. The same view can be applied to the study of nature, especially to the study of living organisms. Each of the other faculties and functions of the organism can be shown to be equally in a mutually influential relationship with one another. There is no doubt that interaction is a truth directly developed by causality, or that it stands at the door of the concept. But because of this, in order to obtain conceptual knowledge, we should not be satisfied with the application of mutual relations. If we examine a certain content only from the point of view of its interrelation, we are in fact adopting an attitude of no concept at all. All we get is a bunch of boring facts, and the intermediary knowledge required in order to apply causality to deal with facts is still not satisfied. If we look closely at the reason why the category of applied interaction is not satisfactory, we can see that the interrelation is not equal to the concept, but itself must first be understood by the concept. That is to say, the two aspects of the interrelationship cannot be allowed to be given directly, but must be identified, as indicated in the preceding two paragraphs, as two links in a higher third, which is the concept. For example, it is certainly a good idea to regard the customs of the Spartan nation as the result of the Spartan system, or, conversely, to regard the Spartan system as the result of their customs. However, this view can not give people the final satisfaction, because in fact, this view has no conceptual understanding of the customs and institutions of the Spartan nation. This understanding is only to point out that these two aspects and all other special aspects of the life and history of the Spartan nation are based on the concept of the Spartan nation. §157 （γ） This pure alternation of self with itself is therefore the revealed or posited necessity. The bond of necessity itself is identity, but only the internal and hidden identity. For necessity is the identity of what is thought to be real things, and the independence of these real things should be necessity. Therefore, the development of entities through causality and interaction is only such a hypothesis that independence is an infinite negative self-connection. Generally speaking,Blowing Filling Capping combiblock, the negative connection means that in this connection, distinction and mediation become a kind of primitiveness independent of each other with independent real things, which is an infinite self-connection because the independence of each real thing is only their identity. §158。 gzxilinear.com